Thaddeus J. Williams

Social justice is not optional for the Christian. All injustice affects others, so talking about justice that isn’t social is like talking about water that isn’t wet or a square with no right angles. But the Bible’s call to seek justice is not a call to superficial, kneejerk activism. We are not merely commanded to execute justice, but to “truly execute justice.” The God who commands us to seek justice is the same God who commands us to “test everything” and “hold fast to what is good.”

Drawing from a diverse range of theologians, sociologists, artists, and activists, Confronting Injustice without Compromising Truth, by Thaddeus Williams, makes the case that we must be discerning if we are to “truly execute justice” as Scripture commands. Not everything called “social justice” today is compatible with a biblical vision of a better world. The Bible offers hopeful and distinctive answers to deep questions of worship, community, salvation, and knowledge that ought to mark a uniquely Christian pursuit of justice.

Abigail Shrier

Social justice is not optional for the Christian. All injustice affects others, so talking about justice that isn’t social is like talking about water that isn’t wet or a square with no right angles. But the Bible’s call to seek justice is not a call to superficial, kneejerk activism. We are not merely commanded to execute justice, but to “truly execute justice.” The God who commands us to seek justice is the same God who commands us to “test everything” and “hold fast to what is good.”

Drawing from a diverse range of theologians, sociologists, artists, and activists, Confronting Injustice without Compromising Truth, by Thaddeus Williams, makes the case that we must be discerning if we are to “truly execute justice” as Scripture commands. Not everything called “social justice” today is compatible with a biblical vision of a better world. The Bible offers hopeful and distinctive answers to deep questions of worship, community, salvation, and knowledge that ought to mark a uniquely Christian pursuit of justice.

Mary Rice Hasson and Theresa Farnon

Should we stay or should we go? Millions of parents with children in public schools can’t believe they’re asking this question. But they are. And you should be asking it too. Almost overnight, America’s public schools have become morally toxic. And they are especially poisonous for the hearts and minds of children from religious families of every faith—ordinary families who value traditional morality and plain old common sense. Parents’ first duty is to their children—to their intellect, their character, their souls. The facts on the ground point to one conclusion: get out now.

Mary Rice Hasson and Theresa Farnon

In a book that’s both accessible and enlightening, Rebecca Friedrichs recounts her thirty-year odyssey as an elementary school teacher who comes face-to-face with the forces dividing and corrupting our schools and culture—state and national teachers’ unions. An exciting true story that features real life testimonies of teachers, parents, and kids, as well as political and social commentary, Rebecca’s journey leads her to the realization that the only hope for America’s schools and families is returning authority to parents and teachers while lessening the grip of state and national unions that:

• Promote a culture of fear and bully teachers and parents into silence.
• Undermine parents’ authority by sexually, socially, and politically indoctrinating kids.
• Use the apple-pie image of the PTA as a “front” to promote a partisan agenda.

These insights and more led Rebecca and nine other teachers to the US Supreme Court where their case, Friedrichs v California Teachers Association, et al., sought to restore the First Amendment rights of all teachers and government employees. They argued no one should be forced to pay fees to abusive, politically driven unions, and were poised to change the very landscape of American education—until tragedy struck.

Saddened but unbowed, Rebecca started a national movement, For Kids and Country, leading the charge of servant leaders who believe Judeo-Christian values (including kindness) and restoration of the teaching profession—possible only by rejecting state and national unions and forming “local only” associations—are the answers to America’s woes. She invites you to join them.